1. 
   edward skading said:
   August 15th, 2008 on 9:04 AM

   Dear Blogger,

   Hello.

   My name is Edward Skading, from Selangor, Malaysia. I am writing for your viewpoint and support towards a good cause campaign to protect and uphold our consumer rights.

   I am being sued by an arrogant corporate company (F&N Dairies (M) Sdn Bhd) because I exposed a horrible discovery concerning one of their products on my weblog. It is all about my shocking finding of an abnormal substance (mould) in a “Tea Pot” brand, sweeten condensed milk tin-can. You can read the full story (all the correspondence letters) and view photos of the contaminated milk and the disgusting hazardous conditions of F&N Dairies’ plant at my weblog http://consumersrighteousness.blogspot.com/.

   As a consumer, I am sickened by the fact that we are not provided utmost protection from this sort of situations and whatever consumer rights we have now are defenceless. I also feel that my human rights had been deprived when I am being forced to silence and on top of all, I feel cheated when the company executive responded to my grievances that they are not liable for damaged products in the marketplace.

   I am only requesting that the company be truthful, reliable and accountable for their mistakes, moreover produce cleaner and safer food. I believe, it is the responsibility of our whole society to protect the rights and benefits of consumers, and all concerned parties should together strive to do the work of standing up for consumer rights, improving the consumption environment, and pushing for faster, better economic and social development.

   I sincerely hope you will cover my story on your weblog and tell it to the world. I would greatly value and appreciate your kind support.

   If you wish to contact me, please send an email to eddskading@hotmail.com.

   Thank you.

   Yours truly,

   Edward Skading

2. 
   Truth Seeker said:
   August 15th, 2008 on 2:56 PM

   We the Rakyat, should evaluate and determine the kind of Leaders we want for our beloved country, Malaysia

   Here are the Top 10 Qualities of a Good Leader

   By David Hakala

   ——————————————————————————–

   Leadership can be defined as one’s ability to get others to willingly follow. Every organization needs leaders at every level. Leaders can be found and nurtured if you look for the following character traits:

   A leader with vision has a clear, vivid picture of where to go, as well as a firm grasp on what success looks like and how to achieve it. But it’s not enough to have a vision; leaders must also share it and act upon it. Jack Welch, former chairman and CEO of General Electric Co., said, “Good leaders create a vision, articulate the vision, passionately own the vision and relentlessly drive it to completion.”

   A leader must be able to communicate his or her vision in terms that cause followers to buy into it. He or she must communicate clearly and passionately, as passion is contagious.

   A good leader must have the discipline to work toward his or her vision single-mindedly, as well as to direct his or her actions and those of the team toward the goal. Action is the mark of a leader. A leader does not suffer “analysis paralysis” but is always doing something in pursuit of the vision, inspiring others to do the same.

   Integrity is the integration of outward actions and inner values. A person of integrity is the same on the outside and on the inside. Such an individual can be trusted because he or she never veers from inner values, even when it might be expeditious to do so. A leader must have the trust of followers and therefore must display integrity.

   Honest dealings, predictable reactions, well-controlled emotions, and an absence of tantrums and harsh outbursts are all signs of integrity. A leader who is centered in integrity will be more approachable by followers.

   Dedication means spending whatever time or energy is necessary to accomplish the task at hand. A leader inspires dedication by example, doing whatever it takes to complete the next step toward the vision. By setting an excellent example, leaders can show followers that there are no nine-to-five jobs on the team, only opportunities to achieve something great.

   Magnanimity means giving credit where it is due. A magnanimous leader ensures that credit for successes is spread as widely as possible throughout the organisation. Conversely, a good leader takes personal responsibility for failures. This sort of reverse magnanimity helps other people feel good about themselves and draws the team closer together. To spread the fame and take the blame is a hallmark of effective leadership.

   Leaders with humility recognize that they are no better or worse than other members of the team. A humble leader is not self-effacing but rather tries to elevate everyone. Leaders with humility also understand that their status does not make them a god. Mahatma Gandhi is a role model for Indian leaders, and he pursued a “follower-centric” leadership role.

   Openness means being able to listen to new ideas, even if they do not conform to the usual way of thinking. Good leaders are able to suspend judgment while listening to others’ ideas, as well as accept new ways of doing things that someone else thought of. Openness builds mutual respect and trust between leaders and followers, and it also keeps the team well supplied with new ideas that can further its vision.

   Creativity is the ability to think differently, to get outside of the box that constrains solutions. Creativity gives leaders the ability to see things that others have not seen and thus lead followers in new directions. The most important question that a leader can ask is, “What if … ?” Possibly the worst thing a leader can say is, “I know this is a dumb question … ”

   Fairness means dealing with others consistently and justly. A leader must check all the facts and hear everyone out before passing judgment. He or she must avoid leaping to conclusions based on incomplete evidence. When people feel they that are being treated fairly, they reward a leader with loyalty and dedication.

   Assertiveness is not the same as aggressiveness. Rather, it is the ability to clearly state what one expects so that there will be no misunderstandings. A leader must be assertive to get the desired results. Along with assertiveness comes the responsibility to clearly understand what followers expect from their leader.

   Many leaders have difficulty striking the right amount of assertiveness, according to a study in the February 2007 issue of the Journal of Personality and Social Psychology, published by the APA (American Psychological Association). It seems that being underassertive or overassertive may be the most common weakness among aspiring leaders.

   A sense of humor is vital to relieve tension and boredom, as well as to defuse hostility. Effective leaders know how to use humor to energize followers. Humor is a form of power that provides some control over the work environment. And simply put, humor fosters good camaraderie.

   Intrinsic traits such as intelligence, good looks, height and so on are not necessary to become a leader. Anyone can cultivate these leadership qualities.

   ——————————————————————————–

3. catholic holy days said:
   August 15th, 2008 on 10:16 PM

   [...] to pray? Is that against the law???? Herald editor Fr Lawrence Andrew, SJ was quoted as saying. http://lucialai.org/2008/08/15/prayer-for-permatang-pauh-re-heralds-warning-from-home-ministry/Catholic Mass &amp Holy Days Suite101.comMay 17, 2008. Celebrating World Youth Day 2008. By: Jo [...]

4. 
   Truth Seeker said:
   August 18th, 2008 on 10:51 PM

   In many ways, even the oppressed Americans underwent what we, the rakyat are going through in these challenging times …..

   ——————————————————————————–
   The I Have a Dream Speech
   ——————————————————————————–

   In 1950’s America, the equality of man envisioned by the Declaration of Independence was far from a reality. People of color — blacks, Hispanics, Asians — were discriminated against in many ways, both overt and covert. The 1950’s were a turbulent time in America, when racial barriers began to come down due to Supreme Court decisions, like Brown v. Board of Education; and due to an increase in the activism of blacks, fighting for equal rights.

   Martin Luther King, Jr., a Baptist minister, was a driving force in the push for racial equality in the 1950’s and the 1960’s. In 1963, King and his staff focused on Birmingham, Alabama. They marched and protested non-violently, raising the ire of local officials who sicced water cannon and police dogs on the marchers, whose ranks included teenagers and children. The bad publicity and break-down of business forced the white leaders of Birmingham to concede to some anti-segregation demands.

   Thrust into the national spotlight in Birmingham, where he was arrested and jailed, King organized a massive march on Washington, DC, on August 28, 1963. On the steps of the Lincoln Memorial, he evoked the name of Lincoln in his “I Have a Dream” speech, which is credited with mobilizing supporters of desegregation and prompted the 1964 Civil Rights Act. The next year, King was awarded the Nobel Peace Prize.

   The following is the exact text of the spoken speech, transcribed from recordings.

   ——————————————————————————–

   I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

   Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

   But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize a shameful condition.

   In a sense we have come to our nation’s capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.

   It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked “insufficient funds.” But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check — a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God’s children.

   It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro’s legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

   But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.

   We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. They have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.

   As we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, “When will you be satisfied?” We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied, as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro’s basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating “For Whites Only”. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.

   I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.

   Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.

   I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

   I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident: that all men are created equal.”

   I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

   I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

   I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

   I have a dream today.

   I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification; one day right there in Alabama, little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

   I have a dream today.

   I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.

   This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

   This will be the day when all of God’s children will be able to sing with a new meaning, “My country, ’tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim’s pride, from every mountainside, let freedom ring.”

   And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania!

   Let freedom ring from the snowcapped Rockies of Colorado!

   Let freedom ring from the curvaceous slopes of California!

   But not only that; let freedom ring from Stone Mountain of Georgia!

   Let freedom ring from Lookout Mountain of Tennessee!

   Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.

   And when this happens, when we allow freedom to ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, “Free at last! free at last! thank God Almighty, we are free at last!”

5. 
   isahbiazhar said:
   August 22nd, 2008 on 5:43 AM

   I hope the government mind its own other business than to think what the catholics are doing.Very soon the minister will interfere to tell the other religions how to pray.

6. 
   Truth Seeker said:
   August 22nd, 2008 on 12:15 PM

   Looks like we have to keep promoting awareness of what Good Governance is all about until it becomes a reality in our beloved Malaysia.

   —————————————————————————–

   Universal principles of good governance and rule of law …..

   Can we learn from the Iraqi experience???

   A global consensus recognizing that good governance is vital for economic development and poverty alleviation has emerged. Good governance provides an enabling environment for general economic development, human resources development, ensuring the prevention and resolution of conflict. All these elements are essential to build a firm common ground for Iraqi national reconciliation. Good governance, as we know, is a pillar of democracy. Finding a consensus on a definition of the concept of good government has not been easy. Does it apply to just sound administration and management or does it also refer to the political domain and political leadership? Is it a universal principle or does it vary according to context? This vagueness raises the risks associated with applying a concept, which may not be rooted in the particular socio-cultural and political environment of Iraq. It is generally accepted that in the context of a political and constitutional environment that upholds human rights, democratic principles and the rule of law, good governance is the transparent and accountable management of human, natural, economic and financial resources for the purpose of equitable and sustainable development. Citizens expect the government to respond to their needs through a systematic process of accountability, transparency, and checks and balances. Good governance ensures that political, social, and economic priorities reflect broad consensus, that decision-makers represent the voices of the poorest and the most vulnerable in allocating development resources, and that the rights of the people are respected. It entails clear decision-making procedures at the level of public authorities, transparent and accountable institutions, the primacy of law in the management and distribution of resources and capacity building for elaborating and implementing measures aimed in particular at preventing and combating corruption. Essentials of Good Governance, The United Nations Development Program (UNDP) defines good governance as “the responsible exercise of political, economic and administrative authority in the management of a country’s affairs at all levels”. Good governance, among other things, is participatory, transparent, accountable, effective, equitable, and fair. It promotes the rule of law. Participation ensures an open, inclusive, participatory political system. It involves citizens in the decision-making process and in implementing public projects orother government activity. Participation goes beyond mere consultation and implies the existence of opportunities to contribute through gainful employment; opportunities to move in the mainstream of political, economic, and cultural processes and the eradication of the marginalization of groups and discrimination, poverty, and deprivation; and freedom from vulnerability through a guaranteed system of social safety nets and social security systems. To this end, good governance embraces the concept of devolution of power to local authorities and communities. The right of citizens to participate in the conduct of public affairs is more directly exercised at local levels. The existence of local authorities that are given real responsibilities can provide an administrative system that is both effective and close to the citizen. Transparency involves establishing appropriate lines or forms of accountability between the government and the public, which should include access to information through suchmeasures as freedom of information legislation, open decision-making, and rules ofsubstantive and procedural fairness. The rule of law assumes the existence of inalienable rights and liberties for every citizen, which governments should not touch or violate. To some extent the essence of the rule of law lies in its juxtaposition to “the rule of men or women”. This aphorism seeks to state the following basic principles: that all state power ought to be exercised under the authority of law; and rules of law should govern the election and appointment of those who make and execute policy, as well as the manner in which such policies are made and executed to ensure rationality and fairness in the decision-making process. In addition, good governance must assure the equal participation of women with men in all processes of governance. Only complete equality between men and women in all legal, political, and social arrangements can create the proper conditions for human freedom and good governance. Establishment and protection of good governance whatever the case, it is agreed that good governance is above all a domestic issue and inadequate domestic policies have played a role in widening the gap between rich and poor and achieving good governance is a process which must come from within andsteps must be taken to support and recognize genuine initiatives to attain it. Transparency, good governance and development are closely linked and together they become a vehicle to improve the human condition. The promotion of good governance requires a determined campaign against corruption, which is one of the most concrete expressions of misadministration. The quality of the administration of a country’s resources is an essential factor that explains its development performances — good or bad. Good governance is the true test of democracy. A government, which administers scarce resources in accordance with the real needs of the population, must be fundamentally democratic.

   The political, judicial and intellectual elite must be benchmark and models of integrity. The political leadership must be genuinely determined to attack the problem of corruption and must demonstrate that determination. Good governance like democracy must not be allowed to become just another slogan – a false front to placate the providers of funds. Experience shows that it is unrealistic to hope to change things at the instigation of civil society alone. The essential first step is to influence public opinion and make decision-makers and the public at large aware of the devastating effects of misadministration. Underemployment, inadequate or sporadic employment and low wages continue to contribute to a high level of poverty in Iraq which in turn feed the militias and terrorists groups. We have to extricate ourselves from our backwardness by building a strong and democratic Iraq. Debates on national issues are healthy and should continue even after the national reconciliation. Different point of views should be respected. After all, “in a democracy dissent is an act of faith, like medicine, the taste of its value is not in its taste, but in its effects.”

   Conclusion

   The success of efforts to improve governance, the respect of human rights and the rule of the law throughout Iraq will depend on the development and strengthening of institutions that underpin good governance, democracy and the rule of law. With respect to the current political process, these efforts cannot succeed unless economic conditions in Iraq improve and develop to a level where Iraq is able to develop and sustain the institutions necessary to promote governance, the protection of human rights and the rule of law. Good governance cannot flourish along side grinding poverty and weak state institutions.

   Dr. Widad Al-Ali,
   Executive Director
   Al-Yaqeen Centre for Training, Studies and Development

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